THE
NEED FOR AN INTERCULTURAL GLOSSARY
By Edith Sizoo
Do
common principles mobilise people… everywhere ?
The basic question the Alliance asks itself is : how to meet
the challenges which humanity has to face on the threshold of the 21st
century ? On the basis of which common guiding principles can the
people of the earth act together, despite their diversity? How to
mobilise them?
To draw up a Charter, to give it a title and to formulate its guiding
principles, is an act of great importance : it is a symbolic act that
endows it with meaning. How do the concepts of "responsibility",
"plurality", "solidarity", "unity", "governance", "freedom" and
"dignity" echo when translated in African, Asian and South-American
languages ? Do they correspond with the deep-seated aspirations of
people everywhere on the planet ? Do they trigger off a feeling of
being obliged to bring about transformations in the years to come ? In
short, are they mobilizing ... everywhere?
Concerns and
challenges vary
The main concerns of people in various parts of the world,
their "challenges of the 21st century", are obviously strongly related
to the specific economic, social and political situations in the
respective contexts. Where for the majority the bare minimum to survive
is not assured, one insists on an equitable sharing of the resources of
the earth, on economic security being guaranteed. Likewise, where
freedom of political expression is hardly existing, democracy and civil
rights are stressed. And where one feels oneself always hindered in the
exercise of one's national freedom, politically, economically and
culturally, questioning the domination of external forces is considered
an important challenge.
Guiding
principles vary
Since civilizations distinguish themselves above all by their
specific cultural and religious interpretations of life and of
relations between the human being and her/his environment, guiding
principles to respond to concerns and challenges can differ.
Consequently, while the "mainstream" in the Western world is still
thinking in homocentric terms of engineering, asserting that the human
being can and must plan, manage and control her/his destiny, nature and
the course of events, the draft text for a Charter coming from India
stresses a "new spirituality, a new holistic and integrated paradigm, a
new global dharma, or cosmic law." And while African participants bring
out the importance of solidarity understood as mutual obligation and as
interdependence, the notions of tolerance and harmony are considered
essential in Malaysia. For Thai Buddhists the moral notion of
detachment from desires and earthly goods is an important guiding
principle, while in the Chinese context the quest for affluence is
perfectly acceptable just as re-enchanting the world and feasting is in
South America.
Cultural
interpretations vary
Apart from the diversity of concerns, challenges and guiding
principles, a major problem in international communication -which by
definition is intercultural- is that specific cultural nuances of
commonly defined key-notions and their implications for social
practices may differ.
But… cultural richness is shared
No wonder then that the participants at the Citizens World
Assembly in Lille, originating from 125 countries in the world, shared
the idea of the necessity to produce an intercultural glossary of the
key-notions used in the Human Responsibilities Charter. This
intercultural glossary would make explicit to what extent cultural
interpretations differ and what they have in common. It would thus
contribute to avoiding implicit misunderstandings and at the same time
bring out the cultural richness of these key-notions.
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