THE INDIAN REVOLT IN CHIAPAS
Interview with Guillermo Reynoso
The Chiapas Rebellion must be analysed within
its proper context. The Ejercito Zapatista de Liberacion National or
EZLN (the "Zapatista Army for National Liberation") started their armed
attack on a few towns of Chiapas the very day that the NAFTA Common
Market was launched. Nobody knew of their existence before ! The
surprise was total but 10 years of underground training in the jungle
prepared this impressive event. It led to armed repression by the State
but also to a formidable mobilization of civil society throughout
Mexico. Thanks to this and to international pressure, the Government
called a truce, after having first launched armed attacks on the Indian
movement. The bishop of Chiapas, Mgr. Samuel Ruiz played a big role in
explaining the movement to the outside world. The hated and very
exploitative Governor of the State of Chiapas was taken prisoner by the
EZLN, judged ... and "condemned to be free". EZLN has a good sense of
humour.
All these dramatic statements, events, etc.
succeeded to launch a deep debate throughout the nation. The main
points put out for dialogue by the EZLN were very rich and picked up by
many discussion groups. These points are :
- legitimacy of violence;
- violence by the State;
- freedom and democracy;
- dignity and social agreement;
- plurality and equality;
- religion and politics;
- politics and truth;
- language and culture.
At the very moment that NAFTA tried to create
the image of Mexico as belonging to the "First World", the issue of
misery was put out quite bluntly. This was shocking because rich
Mexicans have tended to look at the other latin-american states as poor
underdeveloped "third world" whereas they claimed Mexico is modern and
rich !
The leader, "sub-commandante Marcos", excells
in having these issues discussed well beyond Chiapas and even Mexico.
These questions actually go beyond the concept of nation-state and
usher a new, startling approach to politics.
The dialogue in San Cristobal between the
Mexican Government and EZLN with bishop Samuel as a mediator was an
important event. But more important was that EZLN took a back-seat
position in order to stimulate a more active role by the Mexican civil
society. The whole situation teaches at least two lessons : (1) the
importance of civil society to keep in check the arrogance of the
State; (2) the fact that the people in the State of Chiapas has never
looked upon themselves as being really part of Mexico. They rather
looked at the Maya region (encompassing also North of Guatemala).
Through the EZLN action, Chiapas paradoxically re-integrates Mexico.
And everybody is taken aback.
Poor Indians will have, in the future, to be
listened to seriously.
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